by Norman Cohn, May 2019
One Day in the Life of Noah Piugattuk is based on an original story idea and discussions between Norman Cohn and Zacharias Kunuk. The script was written first in English for the purpose of getting it financed; once financed, an Inuktitut team of writers led by Zacharias Kunuk and Lucy Tulugarjuk created an Inuktitut dialogue script for the actors to learn before the film was made; then during the shooting the actors improvised most of their dialogue and a lot of scenes were changed, added or dropped on the set; then Lucy Tulugarjuk transcribed the “final” Inuktitut version of the script from the actual finished edited dialogue and film that appears on the screen.
By Lucy Tulugarjuk, May 2019
ᓄᐊ ᐱᐅᒑᑦᑑᑉ ᐅᓪᓗᕆᓚᐅᖅᑕᖓ
By Russell J.A. Kilbourn, Wilfrid Laurier University, June 2019
In his January 2017 National Post review, Chris Knight remarked that if John Ford’s “The Searchers was a western, [the] Inuit film Maliglutit is a northern” (n.p.). Following this line, one might say that Zacharias Kunuk’s latest feature, One Day in the Life of Noah Piugattuk, is the Inuit High Noon. As the latest ‘northern,’ however, One Day is not a remake, re-telling or adaptation of Fred Zinneman’s 1952 western in the same way that Maliglutit (2016), beginning with its title, translates the basic story of The Searchers (1956) into a thoroughly northern, Arctic, Inuit context. High Noon is recalled in the new film in a fundamental structural sense, in the formally and thematically central confrontation between two men—gender is no accident here—at the high point of this typical Arctic spring day (the same time of year as the actual occurrence on which the film is based): the long central scene of a showdown between two men, one of whom ends up getting the better of the other, but only in the short term. [...]
by asinnajaq ᐊᓯᓐᓇᐃᔭᖅ, May 2019
In the 1970s Igloolik was the last town in its region to get a cable television connection. The town voted, twice, against having cable TV brought into their homes. It might seem that access to cable TV is an easy choice, and one could even ask, Why bother fighting it, the “idiot box”? But the residents of Igloolik, and all over Inuit Nunangat, were experiencing huge shifts in their ways of living. They were constantly learning to live differently, and these cumulative changes made their day-to-day human experience much different than ever before. With very not-Inuk stories on cable TV, why should Inuit have been expected to accept it with open hands? How well would children who grew up with television be able to connect to Inuit culture?
Image: Kapuivik is my home
Tarralik is a multidisciplinary artist and writer who lives and works between Salliq (Coral Harbour), NU and Saskatoon, SK. From jewellery and apparel to graphic works, Duffy's creative output shares distinctly Inuit experiences, which are often infused with a dose of humour and pop culture.
by Isuma, May 2019
Isuma 1985 - 2019
People working together.
By Isuma, May 2019
In 1985 From Inuk Point of View, was the first work by an Inuit or Aboriginal artist deemed eligible to apply for a professional artist’s grant. Zacharias Kunuk was the video’s director; Norman Cohn cameraman; Paul Apak editor; and elder Pauloosie Qulitalik told the story. By 1990, the four partners had formed Igloolik Isuma Productions Inc. to produce independent video art from an Inuit point of view. Early Isuma videos, featuring actors recreating Inuit life in the 1930s and 1940s, were shown to Inuit at home and in museums and galleries around the world. In 2001, Isuma’s first feature-length drama, Atanarjuat The Fast Runner, won the Caméra d’or at the Cannes Film Festival; in 2002, both Atanarjuat and Nunavut (Our Land), a 13-part TV series, were shown at Documenta 11 in Kassel, Germany. Click on Isuma Videography to view the full history of productions to this date.
by Isuma, June 2019
-- Coming June 2019 --
By Gabriela Gámez, May 2019
Lucy talks about how she started working with the Isuma collective since 1997. She started first as the manager of Nunavut Independent Television Network's (NITV) show called Tariajsuq. Soon after she would step into the role of host for the show when the host didn't show-up. She also talks about how it was to work on the role of Puja in Isuma's feature film, Atanarjuat the Fast Runner.
By Isuma, May 2019
Listen to the audio of the film. In April 1961, John Kennedy is America’s new President, the Cold War heats up in Berlin and nuclear bombers are deployed from bases in arctic Canada. In Kapuivik, north Baffin Island, Noah Piugattuk’s nomadic Inuit band live and hunt by dog team as his ancestors did when he was born in 1900. When the white man known as Boss arrives at Piugattuk’s hunting camp, what appears as a chance meeting soon opens up the prospect of momentous change. Boss is an agent of the government, assigned to get Piugattuk to move his band to settlement housing and send his children to school so they can get jobs and make money. But Kapuivik is Piugattuk’s homeland. He takes no part in the Canadian experience; and cannot imagine what his children would do with money.
By Isuma, May 2019
In the spirit of media democracy, Isuma's exhibition at the 58th Biennale di Venezia has a parallel exhibition accessible to anyone with an Internet connection through www.isuma.tv and The Isuma Book. These are the installation photos of Isuma's work at the Canada Pavilion.
The Isuma Book is an iterative online publication. New content is released each month from May to November during the period of the 58th Biennale di Venezia, including essays, interviews, podcasts, images and historical research.
The Isuma Book begins with the publishing of the script in Inuktitut and English for One Day in the life of Noah Piugattuk, Isuma’s most recent feature-length video. The script centers on an April 1961 encounter in the high Arctic, the day when Noah Piugattuk and his family were ordered to leave their homeland and relocate to the settlement of Igloolik. For Piugattuk, this encounter set the mechanics of colonialism in motion and the modern Inuit self-determination movement of which he was a part.
The Isuma Book also begins with the publishing of hundreds of images that offer a view into Isuma’s work since 1985. This growing archive documents a practice that privileges media, material and narrative invention. The images reveal how each production is made—from the sewing of costumes to the building of props to setting up a scene—and who was involved. Together they form a picture of Inuit self-representation.
In the spirit of working together for a common purpose, The Isuma Book includes multiple voices, media and topics. Commissioned essays and republished texts cover subjects such as the origins of Isuma Productions and Isuma TV; the media environment in Nunavut in the 1990s and 2000s; the impact of forced relocation of Inuit and its intersection with the Cold War; and the ways in which Isuma’s practice resonates with subsequent generations of Inuk filmmakers and scholars.
In the spirit of media democracy, the book is free and accessible to anyone with an Internet connection. At the close of the biennial the digital book will be released in print. The Isuma Book is the most comprehensive book on Isuma to date, spanning more than three decades of practice.
The Isuma Book Editorial Board was created to have many voices to include a wide selection of content for the digital and printed Isuma Book. Editorial Board is composed of Asinnajaq, Gabriela Gamez, Cecilia Greyson, Candice Hopkins, Gillian Robinson, Lucy Tulugarjuk who meet bi-weekly from November, 2018 to November 2019 to discuss content and engage new writings and artist's projects around content and new film.